Feast of Christ the King Homily

The Feast of Christ the King, November 23, 2025


     Today, as we come to the very end of our Church calendar, we celebrate one of the most magnificent feasts of the year: The Solemnity of Our Lord Jesus Christ, King of the Universe. When you hear the word "king," you might think of gold, jewels, and powerful armies. But the Bible tells us a very different story about Jesus’s kingship. His throne was a cross, his crown was made of thorns, and his royal court was made up of soldiers making fun of him and criminals hanging next to him. This is not the powerful king the world expects, but it is the loving leader the world truly needs.

     When we look at our Scripture readings today, we see a King who turns all those ideas upside down. In the First Reading, the people of Israel finally anoint David as their king. This was the traditional way of things. David was a great military leader, a strong protector. He was the kind of king they needed to secure their borders and build their nation. He was an earthly king.


     In the Second Reading, St. Paul gives us the grand, cosmic view of Christ’s Kingship. He tells the Colossians—and us—that Jesus is the & "image of the invisible God." Everything was created through Him and for Him. He is the head of the Church. St. Paul gives us the true definition of royalty: Jesus does not just rule a country; He holds the universe together. But how did He achieve this cosmic reconciliation? Paul tells us: through the blood of His cross.


     This brings us to the shocking scene in our Gospel from Luke. Where is Christ the King? He is not on a mighty throne. He is hanging on a cross, stripped naked, suffering, and dying. His crown is made of thorns. His royal title is mocked: "The King of the Jews." Everyone around Him uses this moment to challenge His claim to power. The leaders sneer: "He saved others; let him save himself." One of the criminals hanging beside Him joins the mocking: "Are you not the Christ? Save yourself and us."


     This scene forces us to ask: What kind of King is this? This King is utterly powerless by the world’s standards. Yet, in this moment of ultimate weakness, Jesus performs the most powerful act of His reign. He exercises His kingly power to forgive, redeem, and save. The second criminal, whom we often call the "good thief", sees past the pain and the wood. He sees past the mockery. He sees the true Kingdom shining forth from the heart of the suffering man. He does not ask to be saved from the cross, but to be saved through the cross. With simple, profound faith, he says "Jesus, remember me when you come into your kingdom." And Christ the King responds with the final, absolute word of His

authority: “Amen, I say to you, today you will be with me in Paradise.”


     This is the central teaching of the feast of Christ the King: His throne is the Cross. His power is not found in dominating others, but in serving them; not in demanding sacrifice, but in being the sacrifice; not in taking life, but in giving eternal life. His Kingdom is a Kingdom of truth, of grace, of holiness, of justice, of love, and of peace.


     My friends, the King of the Universe rules not with force, but with love. His throne is the Cross, and His crown is our salvation. If we want to make Jesus King of our lives, we don't build Him a beautiful palace; we choose to serve the poor, the sick, and the lonely, because He told us: "Whatever you did for one of these least brothers of mine, you did for me"


     We crown Him King every time we choose humility over pride, forgiveness over anger, and service over selfishness. Let us ask Jesus, our great and gentle King, to remember us—not just today, but every day—and lead us into His eternal Kingdom.

April 27, 2025 Divine Mercy Sunday, 2nd Sunday in Easter

By Web Team • April 27, 2025
From the Pastor's Desk Thomas was not present when Jesus first appeared. When he was told that Jesus was alive and in fact, He already appeared to them in physical form, he was doubtful and he laid down his condition before he could believe and that is, to first see His wounds. That is why when he finally saw Jesus and His wounds, his doubt vanished: and proclaimed his faith by uttering the now-famous words “My Lord and my God”. Of course, we cannot follow the example of Thomas. Jesus has already proclaimed that we are blessed because we believe even without seeing. Though we have not seen Jesus with our physical eyes, we can develop a personal relationship with Him as our Lord and God. Through this commitment to believe in Him, we can experience peace. Like the apostles, may we hear the voice of the risen Lord telling us to go forth and share this peace and blessing with others. The disciples of Jesus locked themselves in a room out of fear. Many of us are like them. We have imprisoned ourselves out of some kind of fear of the unknown. We are afraid of other people who might criticize us, reject us, or persecute us. We are afraid to try new things out of fear of failure. Or we may have become too weary and weak and so, we imprison ourselves in our comfort zones. Let us turn to the risen Christ and listen to Him as He tells us, “Peace be with you”. May we answer Him with the words of Thomas, “My Lord and my God!”. Furthermore, let us keep on reading the Scriptures so that we may grow in faith, hope, and love. May His words liberate us from our doubts and fears. Amen.

First Sunday of Advent, From the Pastor's Desk

November 30, 2020
First Sunday of Advent, November 30th For centuries, the people of Israel lived in fervent anticipation, clinging to the prophecies of a promised Savior. They waited for the Messiah—God's Anointed One—who would redeem them from bondage, establish justice, and usher in an everlasting kingdom of peace. · The Old Testament is filled with this hopeful expectation, culminating in the words of prophets like Isaiah, who spoke of a light that would shine in the darkness (Isaiah 9:2). This deep longing of a chosen people mirrors the spiritual waiting we undertake today.  Advent , meaning "coming," recalls two vital moments in salvation history: 1. The First Coming (Past ): We remember the time when God fulfilled His ancient promise and broke into human history in the person of Jesus Christ, born humbly in Bethlehem. This is the ultimate proof that God keeps His word. 2. The Second Coming (Future): We look forward to Christ's glorious return at the end of time, when He will judge the living and the dead and bring God's kingdom to its fullness. The season of Advent is designed to help us transition from the historical waiting of Israel to our own spiritual readiness: Preparing for Christmas: As we prepare to celebrate the historical birth of Christ (His First Advent), we are called to actively prepare the "stable" of our hearts to receive Him anew. This means clearing out the clutter of distraction and making room for His peace, joy, and love. Preparing for Glory: By cultivating virtues like Hope, Peace, Joy, and Love now, we prepare ourselves to stand before the Lord at His ultimate return. This season helps us to watch and wait with spiritual vigilance, ensuring our lives are in alignment with His will.